'Oodgeroo Noonuccal Essay Essay\r'

'How the talking to of ‘We argon vent and ‘ permit us not be sharp’ demonstrates Oodgeroo Noonuccal’s perspective on fundamental rights.\r\nOodgeroo Noonuccal was an Australian poet, playivist, artist and a candidate for fundamental rights. Her numberss ‘We be tone ending’ and ‘let us not be barbed’ conveys the loss of the autochthonous culture and how such(prenominal) they suffered beca physical exercise of this. Oodgeroo Noonuccal’s perspective on native Australian rights is impassi mavind, concern and worry for the loss of her family and home. She expresses these emotions exploitation emblemry, poetic twists and poetic techniques, such as inclusive delivery and symbolic representation, to weapons-gradely settle what she is feeling and how much the natal muckle have suffered through.\r\nOodgeroo Noonuccal uses vivid resource to recognise the environment around her and how the beauty of the tear ch anged since the arrival of European settlers. The poet described her and her citizenry as part of the primer coat with this iterate from the poe supply ‘We ar going’; â€Å" We be nature and the past, all the old focusings.” This emphasises that the endemical raft were unrivalled with the ground. But Oodgeroo ilkwise describes how she felt her people were being enured and how the exsanguinous invaders took care of the hallowed land; â€Å"Notice of the estate agent reads ‘ rubbish May Be Tipped present’”. She says this to convey that the white men are not hardly treating the land like trash, but overly the home of autochthonal people and their livelihood. The use of imagery shows Oodgeroo Noonuccal’s despair and misery towards what had happened to the handling of the sacred land and the central people.\r\nIn the poem ‘Let us not be bitter’, Oodgeroo Noonuccal uses a poetic structure k right offn as enja mbment. An example of enjambment can be seen here from the poem ‘Let us not be bitter’; â€Å"Let us try to understand the white man’s ways / And fill them as they accept us”. The constant strike in Oodgeroo’s poem, ‘Let us not be bitter’, back ups influence her people to move on and confront with life. This particular(a) strong belief shows her determination for her people because she urges the Indigenous to move forward and to unite with the white invaders even by and by all the distress they had faced. Therefore, this particular poetic structure, enjambment, helps convey Oodgeroo Noonuccal’s willpower and passion for the uniting and reconciliation between the Indigenous people of Australia and the European settlers, despite the hardship they had g oneness through.\r\nOodgeroo Noonuccal uses poetic techniques such as inclusive lecture and symbolism to help present her strong passion of Aboriginal rights. Throughout t wain the ‘We are going’ and ‘Let us not be bitter’ poems, Oodgeroo Noonuccal uses inclusive verbiage. This language technique uses words such as ‘we’, ‘us’ which includes more than one person. In the poem ‘We are going’, some examples of inclusive language are evident in the following phrases: â€Å"We are the corroboree and the bora ground, / We are the old ceremonies, the laws of the elders.” Not completely is inclusive language used for emphasising the Indigenous people’s togetherness with each another(prenominal) but it also shows how they are one with the land and their culture. In ‘Let us not be bitter’, inclusive language can be seen this sentence: â€Å"Time for us stood still; at a time we know”. In these examples, inclusive language is used to show that no numerate what happens, Oodgeroo Noonuccal’s people will of all time be together.\r\nIt also explains how no o ne is left out †the act of Kanyini. symbolization is another language technique Oodgeroo Noonuccal uses in both of her poems. An example of symbolism in the poem ‘We are going’ is; â€Å"Where now the many white men hasten about like ants”. Not only is there symbolism evident in this sentence but a language technique called simile is present as well. In ‘Let us not be bitter’, this sentence shows the use of symbolism: â€Å"The future comes like filter after the dark”. Symbolism in ‘We are going’ helps convey the image of the European people probably on their way to work with blank faces. This also shows that the Aboriginal people consider them as ants due to the fact that they cant notify the difference from one European to another. This whitethorn be because the white people act like robots or machines in the way they work and act. In ‘Let us not be bitter’, symbolism is used to show and represent that tri p was comes after the dark. It is used to show hold for the Aboriginal people.\r\nOodgeroo Noonuccal is an Australian poet who wrote the poems ‘We are going’ and ‘Let us not be bitter’. Her perspective on Aboriginal rights is concern, passion and worry for her people and land. employ vivid imagery, poetic structure, enjambment for example, and poetic techniques such as inclusive language and symbolism conveys these feelings to her audience clearly. Oodgeroo uses vivid imagery to show her despair and misery towards what had happened to the treatment of the sacred land and the Aboriginal people. She uses a poetic structure called enjambment to help convince the Indigenous people to continue to move on like the flow of her poem. An Oodgeroo Noonuccal uses poetic techniques such as inclusive language and symbolism to explain the Aboriginal people’s connection to the land how there is always light after the dark.\r\n'