FAMILY STRUCTURE AND NURTURE IN NEPAL AND IN THE USA :: Essays Papers

FAMILY STRUCTURE AND NURTURE IN NEPAL AND IN THE USAThe meaning of family varies from place to place and from culture to culture. genius all-encompassing definition that describes every type of family across the board does non exist. For instance, in places like China children can be raised asunder from their father and mother in a group of women, entirely pipe d make count themselves a family. Alan C. Acock in his book Family Diversity and Well world states that a married couple with no children is not pick outed a family (122), but some married couples may contest this theory. In fact, there argon more variations on modern family structure than ever before, including non-traditional families where grandparents raise their grandchildren, surrogate families, foster families, and blended families with children from two or more sets of parents (Power Tools). disrespect the challenges faced by many families today, I believe that the children of the current timesknown as G eneration Ycan thrive as long as they receive nurture and enrichment from their family appendages. As a member of Generation Y myself, I speak from first-hand experience. In the following paragraphs, I will give an account of my own upbringing in Nepal that direct to my current status as a college student in the USA. I will also briefly describe family structures in America, and compare them to Nepali family structure. In the end, I propose that nurture is the key to producing well-adjusted children today, unheeding of family type or where the children are raised.In Nepal, I experienced both(prenominal) the progressive style of family living and the older medieval style where habit and tradition count first no matter what. More than 90% of the nation in Nepal who were born between 1978 and 1998 (the Generation Y youth) stable live in old medieval-style families where cultural rules govern everyday life. The people of Nepal are socially segmented along lines of caste, s ub-caste and ethnicity, and values and traditions also take issue from one caste to another. In my caste, called Gurung, it would be permissible for me to marry my own uncle or aunts daughter, culturally speaking. Other castes, especially Brahmin, consider marriage between cousins a sinsomething very bad. My ancestors practiced these kinds of marriages inside a family in order to make the existing family stronger and inseparable.